Easter Sunday Catholic Mass

Easter Sunday Catholic Mass

Easter is the celebration of Christ’s resurrection from the dead. It is celebrated on Sunday, and marks the end of Holy Week, the end of Lent, the last day of the Easter Triduum (Holy Thursday, Good Friday and Easter Sunday), and is the beginning of the Easter season of the liturgical year.

As we know from the Gospels, Jesus Christ rose from the dead on the third day following his crucifixion, which would be Sunday. His resurrection marks the triumph of good over evil, sin and death. It is the singular event which proves that those who trust in God and accept Christ will be raised from the dead.

Since Easter represents the fulfillment of God’s promises to mankind, it is the most important holiday on the Christian calendar.

In the Gospels, the precise details of the Easter narrative vary slightly, but none of these variances are critical to the main story. In fact, it is argued that the variances are simply matters of style and not substance. Despite the variances, the key aspects of the Easter story all match. Above all, they agree that the tomb of Christ was indeed empty, which is the most essential fact.

Based on direct evidence from the mid-second century, it is believed that Easter was regularly celebrated from the earliest days of the Church.

Holy Spirit

The Easter date is movable and always falls on a Sunday between March 22 and April 25. Easter in the Roman Catholic Church is always on the first Sunday after the first full moon after the spring equinox.

Most Catholics attend Easter Vigil at midnight, although the services can be lengthy because many sacraments are performed, such as baptisms and Rite of Christian Initiation for Adults, during the Mass. Services during the daytime on Easter are shorter and well attended.

Sunrise services are common, but are distinctly Protestant. Sunrise services are gathered before dawn and reflect the arrival of the women at Jesus’ tomb early in the morning. The services take place outdoors, often in church yards, cemeteries, or in parks, and are timed so the sun will rise during the course of worship.

Traditional family activities vary by region. In the United States, children often hunt for Easter eggs, which are often brightly-dyed hard boiled eggs, though they can be plastic eggs filled with candy or small denominations of money. Candy is a traditional gift for Easter as children often break their Lenten fasts with sweets. Adults tend to share bouquets of flowers, greeting cards, and may gather for a family meal. Such celebrations are often secularized and focused on children and family rather than the religious aspect of the holy day.

Following Easter Sunday, the season of Easter begins and lasts for seven weeks, ending with Pentecost.

On this greatest day of the year, all fasting and somber thoughts
are banished. As St. John Chrysostom announces in this famous
Easter sermon, all are invited to the feast: “Let all then enter
the joy of Our Lord!
Both the first and the last, and those who come after, enjoy your reward!
Rich and poor, dance with one another, sober and slothful,
celebrate the day.
Those who have kept the fast and those who have not, rejoice today, for the table is richly spread.
Fare royally upon it-the calf is a fatted one.
Let no one go away hungry.
All of you, enjoy the banquet of faith!
All enjoy the riches of His goodness.
Let no one cry over his poverty, for the universal Kingdom has
Let no one mourn that he has fallen again and again, for
forgiveness has risen from the grave.
Let none fear death, for the death of our Savior has set us free.
He has destroyed it by enduring it.
He spoiled the power of hell when he descended thereto.
Isaiah foretold this when he cried, ‘Death has been frustrated in meeting him below!’
It is frustrated, for it is destroyed.
It is frustrated, for it is annihilated.
It is frustrated, for now it is made captive.
For it grabbed a body and discovered God.
It took earth and behold! It encountered Heaven.
It took what was visible, and was overcome by what was invisible.
O Death, where is your sting?
O Death, where is your victory?
Christ is risen, and the demons are cast down.
Christ is risen, and life is set free.
Christ is risen, and the tomb is emptied of the dead.
For Christ, having risen from the dead, is become the first-fruits for those who sleep.
to Him be glory and power forever and ever!
Amen. Alleluia! Alleluia! Alleluia!”

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The Feast

Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast ( festum festorum ), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year. The order of Sundays from Septuagesima to the last Sunday after Pentecost, the feast of the Ascension, Pentecost, Corpus Christi, and all other movable feasts, from that of the Prayer of Jesus in the Garden (Tuesday after Septuagesima ) to the feast of the Sacred Heart (Friday after the octave of Corpus Christi ), depend upon the Easter date.

Commemorating the slaying of the true Lamb of God and the Resurrection of Christ, the corner-stone upon which faith is built, it is also the oldest feast of the Christian Church, as old as Christianity, the connecting link between the Old and New Testaments. That the Apostolic Fathers do not mention it and that we first hear of it principally through the controversy of the Quartodecimans are purely accidental. The connection between the Jewish Passover and the Christian feast of Easter is real and ideal. Real, since Christ died on the first Jewish Easter Day; ideal, like the relation between type and reality, because Christ’s death and Resurrection had its figures and types in the Old Law, particularly in the paschal lamb, which was eaten towards evening of the 14th of Nisan.

In fact, the Jewish feast was taken over into the Christian Easter celebration; the liturgy ( Exsultet ) sings of the passing of Israel through the Red Sea, the paschal lamb, the column of fire, etc. Apart, however, from the Jewish feast, the Christians would have celebrated the anniversary of the death and the Resurrection of Christ. But for such a feast it was necessary to know the exact calendar date of Christ’s death. To know this day was very simple for the Jews ; it was the day after the 14th of the first month, the 15th of Nisan of their calendar. But in other countries of the vast Roman Empire there were other systems of chronology.

The Romans from 45 B.C. had used the reformed Julian calendar; there were also the Egyptian and the Syro-Macedonian calendar. The foundation of the Jewish calendar was the lunar year of 354 days, whilst the other systems depended on the solar year. In consequence the first days of the Jewish months and years did not coincide with any fixed days of the Roman solar year. Every fourth year of the Jewish system had an intercalary month. Since this month was inserted, not according to some scientific method or some definite rule, but arbitrarily, by command of the Sanhedrin, a distant Jewish date can never with certainty be transposed into the corresponding Julian or Gregorian date (Ideler, Chronologie, I, 570 sq.). The connection between the Jewish and the Christian Pasch explains the movable character of this feast.

Easter has no fixed date, like Christmas, because the 15th of Nisan of the Semitic calendar was shifting from date to date on the Julian calendar. Since Christ, the true Paschal Lamb, had been slain on the very day when the Jews, in celebration of their Passover, immolated the figurative lamb, the Jewish Christians in the Orient followed the Jewish method, and commemorated the death of Christ on the 15th of Nisan and His Resurrection on the 17th of Nisan, no matter on what day of the week they fell. For this observance they claimed the authority of St. John and St. Philip.

In the rest of the empire another consideration predominated. Every Sunday of the year was a commemoration of the Resurrection of Christ , which had occurred on a Sunday. Because the Sunday after 14 Nisan was the historical day of the Resurrection, at Rome this Sunday became the Christian feast of Easter. Easter was celebrated in Rome and Alexandria on the first Sunday after the first full moon after the spring equinox, and the Roman Church claimed for this observance the authority of Sts. Peter and Paul. The spring equinox in Rome fell on 25 March; in Alexandria on 21 March. At Antioch Easter was kept on the Sunday after the Jewish Passover.

In Gaul a number of bishops, wishing to escape the difficulties of the paschal computation, seem to have assigned Easter to a fixed date of the Roman calendar, celebrating the death of Christ on 25 March, His Resurrection on 27 March (Marinus Dumiensis in P.L., LXXII, 47-51), since already in the third century 25 March was considered the day of the Crucifixion (Computus Pseudocyprianus, ed. Lersch, Chronologie, II, 61). This practice was of short duration. Many calendars in the Middle Ages contain these same dates (25 March, 27 March) for purely historical, not liturgical, reasons (Grotenfend, Zeitrechnung, II, 46, 60, 72, 106, 110, etc.). The Montanists in Asia Minor kept Easter on the Sunday after 6 April (Schmid, Osterfestberechnung in der abendlandischen Kirche).

The First Council of Nicaea (325) decreed that the Roman practice should be observed throughout the Church. But even at Rome the Easter term was changed repeatedly. Those who continued to keep Easter with the Jews were called Quartodecimans (14 Nisan) and were excluded from the Church. The computus paschalis , the method of determining the date of Easter and the dependent feasts, was of old considered so important that Durandus (Rit. div. off., 8, c.i.) declares a priest unworthy of the name who does not know the computus paschalis . The movable character of Easter (22 March to 25 April) gives rise to inconveniences, especially in modern times. For decades scientists and other people have worked in vain for a simplification of the computus, assigning Easter to the first Sunday in April or to the Sunday nearest the 7th of April. Some even wish to put every Sunday to a certain date of the month, e.g. beginning with New Year’s always on a Sunday, etc. [See L. G?nther, “Zeitschrift Weltall” (1903); Sandhage and P. Dueren in “Pastor bonus” (Trier, 1906); C. Tondini, “L’Italia e la questione del Calendario” (Florence, 1905).]

Easter Sunday Masses Listed by Parish

He is Risen: 100 Happy Easter Sunday Messages For Family And Friends

The Mass of the Resurrection of the Lord

Christ is Risen! Alleluia!

The Easter Sunday Mass of the Resurrection of the Lord is celebrated with great joy and music. “This is the day the Lord has made; let us rejoice and be glad!” The tomb is empty, death has been conquered for all time. We renew our baptismal promises and celebrate the life that comes with believing in the Risen Lord!

Masses by parish are listed below. Click here for a listing by city or town.

April 17, 2022

All Saints Parish, Brunswick

Our Lady Queen of Peace Church, 82 Atlantic Avenue, Boothbay Harbor – Easter Mass at 9 a.m.

St. Ambrose Church, 29 Kimball Street, Richmond – Easter Mass at 8 a.m.

St. Charles Borromeo Church, 132 McKeen Street, Brunswick – Easter Mass at 11 a.m.

St. John the Baptist Church, 39 Pleasant Street, Brunswick – Easter Mass at 8 a.m. and 11 a.m.

St. Mary Church, 144 Lincoln Street, Bath – Easter Mass at 9:30 a.m.

St. Patrick Church, 380 Academy Hill Road, Newcastle – Easter Mass at 11 a.m.

Cathedral of the Immaculate Conception, Portland

Cathedral of the Immaculate Conception, 307 Congress Street, Portland – Easter Masses at 8 a.m., 10 a.m. celebrated by Bishop Robert Deeley (Both livestreamed) and Noon (Latin Mass)

Christ the Divine Mercy Parish, East Millinocket

St. Martin of Tours Church, 19 Colby Street, Millinocket – Easter Mass at 8 a.m.

Christ the King Parish, Skowhegan

Notre Dame de Lourdes Church, 273 Water Street, Skowhegan – Easter Mass at 9 a.m.

St. Peter Church, 27 Owens Street, Bingham – Easter Mass at 11 a.m.

Corpus Christi Parish, Waterville

Notre Dame du Perpetuel Secours Church, 116 Silver Street, Waterville – Easter Mass at 9 a.m.

St. John the Baptist Church, 26 Monument Street, Winslow – Easter Mass at 7:30 a.m. and 10:30 a.m.

Good Shepherd Parish, Saco

Most Holy Trinity Church, 271 Main Street, Saco – Easter Mass at 5:30 p.m.

St. Joseph Church, 178 Elm Street, Biddeford – Easter Masses at 7 a.m. and 11 a.m.

St. Margaret Church, 6 Saco Avenue, Old Orchard Beach – Easter Mass at 9 a.m.

St. Philip Church, 404 Goodwins Mills Road, Lyman – Easter Mass at 9 a.m.

Holy Family Parish, Greenville

Holy Family Church, 145 Pritham Avenue, Greenville – Easter Mass at 10 a.m.

Holy Savior Parish, Rumford

Our Lady of the Snows Church, 265 Walker’s Mills Road (Route 126), Bethel – Easter Mass at 8 a.m.

St. Athanasius & St. John Church, 126 Maine Avenue, Rumford – Easter Mass at 9:30 a.m.

Our Lady of Hope Parish, Portland

St. Joseph Church, 673 Stevens Avenue, Portland – Easter Mass at 8 a.m. and 10 a.m. (no 5 p.m. Mass on Easter Sunday)

St. Pius X Church, 492 Ocean Avenue, Portland – Easter Mass at 7 a.m. and 9 a.m.

Our Lady of the Eucharist Parish, Lincoln

St. Leo the Great Church, 18 River Street, Howland – Easter Mass at 8 a.m.

St. Mary of Lourdes Church, 142 Main Street, Lincoln – Easter Mass at 10 a.m.

Parish of the Ascension of the Lord, Kittery

Our Lady of the Angels Church, 162 Agamenticus Road, South Berwick – Easter Mass at 8:30 a.m.

St. Christopher Church, 4 Barrell Lane, York – Easter Masses at 7:30 a.m. and 11 a.m.

St. Raphael Church, 6 Whipple Road, Kittery – Easter Mass at 9 a.m.

Parish of the Holy Eucharist, Falmouth

Holy Martyrs of North America Church, 266 Foreside Road, Falmouth – Easter Masses at 8:30 a.m. and 10:30 a.m.

Sacred Heart Church, 326 Main Street, Yarmouth – Easter Masses at 8 a.m. and 11 a.m.

St. Gregory Church, 24 North Raymond Road, Gray – Easter Mass at 8:30 a.m.

St. Jude Church, 134 Main Street, Freeport – Easter Mass at 8:30 a.m.

Parish of the Precious Blood, Caribou

Holy Rosary Church, 34 Vaughn Street, Caribou – Easter Mass at 9 a.m.

Nativity of the Blessed Virgin Mary Church, 333 Main Street, Presque Isle – Easter Mass at 9 a.m.

Our Lady of the Lake Church, 2111 Portage Road (Route 11), Portage – Easter Mass at 9 a.m.

Sacred Heart Church, 1143 Van Buren Road, N. Caribou – Easter Mass at 7 a.m.

St. Catherine Church, 13 McManus Street, Washburn – Easter Mass at 7 a.m.

St. Denis Church, 143 Main Street, Fort Fairfield – Easter Mass at 11 a.m.

St. Joseph Church, 17 Main Street, Mars Hill – Easter Mass at 7 a.m.

St. Louis Church, 100 Main Street, Limestone – Easter Mass at 11 a.m.

St. Mark Church, 13 Allen Farm Road, Ashland – Easter Mass at 11 a.m.

Parish of the Resurrection of the Lord, Old Town

Holy Family Church, 429 Main Street, Old Town – Easter Mass at 8 a.m.

Our Lady of Wisdom Church, 83 College Avenue, Orono – Easter Mass at 6:15 p.m.

St. Ann Church, 84 Main Street, Bradley – Easter Mass at 9:30 a.m.

St. Ann Church, 6 Down Street, Penobscot Nation – Easter Mass at 10:30 a.m.

Parish of the Transfiguration of the Lord, Bar Harbor

Holy Redeemer Church, 56 Mount Desert Street, Bar Harbor – Easter Mass at 10 a.m.

St. Peter Church, 5 Ocean House Hill Road, Manset – Easter Mass time TBD.

Prince of Peace Parish, Lewiston

Basilica of Ss. Peter & Paul, 122 Ash Street, Lewiston –  Sunday 7 a.m. (Also livestreamed), 8:30 a.m. Latin Mass, and 10:30 a.m.

Holy Cross Church, 1080 Lisbon Street, Lewiston –  Sunday 8:30 a.m. (Also livestreamed)

Holy Family Church, 607 Sabattus Street, Lewiston –  .Sunday 11 a.m. and 5 p.m.

Holy Trinity Church, 67 Frost Hill Avenue, Lisbon Falls –  Sunday 10:30 a.m.

Our Lady of the Rosary Church, 131 High Street, Sabattus – Sunday 8:30 a.m.

St. Anthony of Padua Parish, Jackman

St. Faustina Church, 370 Main Street, Jackman – Easter Mass at 10 a.m.

St. Anthony of Padua Parish, Westbrook

Our Lady of Perpetual Help, 919 Roosevelt Trail, Windham – Easter Masses at 8 a.m. and 10:15 a.m.

St. Anne Church, 299 Main Street, Gorham – Easter Masses at 8 a.m. and 11 a.m.

St. Hyacinth Church, 268 Brown Street, Westbrook – Easter Mass at 9:30 a.m.

St. Benedict Parish, Benedicta

St. Benedict Church, 1063 Benedicta Road, Benedicta – Easter Mass at 10 a.m.

St. John Paul II Parish, Scarborough

Holy Cross Church, 124 Cottage Road, South Portland – Easter Mass at 10 a.m.

St. Bartholomew Church, 8 Two Lights Road, Cape Elizabeth – Easter Mass at 9 a.m.

St. Maximilian Kolbe Church, 150 Black Point Road, Scarborough – Easter Mass at 8 a.m. and 10:30 a.m.

St. Joseph Parish, Bridgton

St. Elizabeth Ann Seton Church, 858 Main Street, Fryeburg – Easter Mass at 10:30 a.m.

St. Joseph Church, 225 South High Street, Bridgton – Easter Mass at 8:30 a.m.

St. Joseph Parish, Ellsworth

St. Joseph Church, 231 Middle Street, Ellsworth – Easter Mass at 8 a.m.

St. Joseph Parish, Farmington

St. Joseph Church, 133 Middle Street, Farmington – Easter Mass at 10:30 a.m.

St. Kateri Tekakwitha Parish, Calais

Immaculate Conception Church, 31 Calais Avenue, Calais – Easter Mass at 10:30 a.m.

St. James the Greater Church, 15 Hillside Street, Baileyville – Easter Mass at 8 a.m.

St. Joseph Church, 51 Washington Street, Eastport – Easter Mass at 12:30 p.m.

St. Paul the Apostle Parish, Bangor

St. Gabriel Church, 435 South Main Street, Winterport – Easter Mass at 8:30 a.m.

St. John Church, 217 York Street, Bangor – Easter Mass at 10:30 a.m.

St. Joseph Church, 531 North Main Street, Brewer – Easter Mass at 10 a.m.

St. Mary Church, 768 Ohio Street, Bangor – Easter Masses at 7 a.m. and 8:30 a.m.

St. Matthew Church, 70 Western Avenue, Hampden – Easter Mass at 10:30 a.m.

St. Teresa Church, 425 South Main Street, Brewer – Easter Mass at 5:30 p.m.

St. Peter the Fisherman Parish, Machias

Holy Name Church, 8 Free Street, Machias – Easter Mass at 8:30 a.m.

Sacred Heart Church, 14 Hamilton Street, Lubec – Easter Mass at 10:30 a.m.

St. Michael Church, 51 Elm Street, Cherryfield – Easter Mass at 10:30 a.m.

St. Rose of Lima Parish, Jay

St. Rose of Lima Church, 1 Church Street, Jay – Easter Mass at 8:30 a.m.

St. Teresa of Calcutta Parish, Norway

Our Lady of Ransom Church, 117 Elm Street, Mechanic Falls – Easter Mass at 10:30 a.m.

St. Catherine of Sienna Church, 32 Paris Street, Norway – Easter Mass at 8:30 a.m.

St. Thérèse of Lisieux Parish, Sanford

Holy Family Church, 66 North Avenue, Sanford – Easter Masses at 7:30 a.m., 8 a.m., and 11 a.m.

Stella Maris Parish, Bucksport

Our Lady of Holy Hope Church, 137 Perkins Street, Castine – Easter Mass at 10 a.m.

St. Mary Star of the Sea Church, 8 Granite Street, Stonington – Easter Mass at 8 a.m.

St. Vincent de Paul Church, 60 Franklin Street, Bucksport – Easter Mass at 11 a.m.

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